Merry Christmas!

This is my annual Christmas post. I don’t think I’ll ever have a better story. Merry Christmas, everyone, however you observe this season.

Linoleum cut print on rice paper 18 x 24 inches
Linoleum print on rice paper, 14 x 20 inches

Part One, 1956

I am 4 or 5. Small enough to sleep in two arm chairs pushed together, facing each other. One of the arm chairs has velvety grey upholstery in a swirly design. The other, my favorite, is red velvet. I sleep the strange sweet sleep of that place, of childhood. Outside the window is cold Montana, the clear dark pierced by stars and lit by a distant radio tower. Some nights there’s dance music coming from the Red Barn down the road. Among the songs is Gene Autry singing “Rudolf the Red-Nosed Reindeer.” Trains whistle through the night.

It’s still dark when I hear her, coming out of her room, humming softly, tying on her apron, buttoning her sweater. She walks to the kitchen and lights the stove. I smell the fire catch. She comes back singing.

It came upon a midnight clear, that glorious song of old.

“Are you awake, Martha Ann?”
“Yes, Gramma.”
“You want to go with me to get the eggs?”
“Yes!”
“Well, get up then. Put on your socks and your boots and your coat. Be quiet!”

Peeeeeaaace ON the Earth, goodwill to men

In the back room she reaches for her coat and a wool head scarf. She ties it over her ears.

“Put this on your head or you’ll catch your death.” She hands me a paisley scarf. Well, she has good reason to warn me. Already by then, I’d nearly caught my death in more than one Montana winter.

Of angels bending near the earth, to touch their haaaarrrrps of GOLD!

The snow crunches under our boots. She opens the hen-house door, “Shoo, shoo,” she says to the hens, “Shoo!” She reaches under the sitting birds, putting their eggs in our basket. “There now. We can make breakfast for Helen and them when they wake up.”

“Helen and them” is my mom, dad and brother — and anyone else who showed up for breakfast.

The snow crunches on our way back to the kitchen. The light comes through the small window of the back room, yellow and human. All around is cold grey/blue light of dim December Montana morning.

And through the cloven skies they come, with peaceful wings unfurled, and still their Heavenly music floats, o’er all the weary world.

I open the door. The kitchen now warmed by the stove is friendly in the light. “Set the table, baby. There are,” she stops to count on her fingers, “there are four of you, and Jo and them will be down, that’s four more, set it for nine.” I still have to climb on a chair to reach everything. The big table fills the kitchen with its chairs and benches from all epochs of Montana history. I love the chairs. Even then I know that they are chairs with stories.

Gramma’ lays the bacon slices carefully in the black iron skillet. The December sun struggles over the horizon, appearing as a golden gleam. Blue shadows stalk the trees. Morning.

And all the world send back the song, which now-ow the angels sing!

Part Two, 1979

I snarl at the lousy weather, the hanging gray cold, and all the people, I push through the crowd on Seventeenth Street. After two blocks, I catch up to a crippled blind guy banging his cane against the two-by-four supports of the narrow entrance to a construction sidewalk.

“What is it? What is it?” he screams frantically, “Would somebody please help me? Help me!”

“Damn it,” I think. But I squelch my inner asshole, not because I’m a good person but because clearly going WITH this obstacle is more productive than fighting it.

“It’s a new building,” I tell him, catching up. “They’ve built a covered sidewalk. It’s like a tunnel. Here, take my hand and we can go through it together.”

He tells me he is catching the Colfax bus which is now a block behind us, loading passengers. He is about five feet tall, if that, a little shorter than I. I look at him and see that every aspect of him is wrong. His watery pale sightless eyes, his pinkish hair flattened from sleep, his crooked, red, too-large nose, his feet twisting toward each other just enough to make his stride unsteady. Some of his teeth are gone and his fingers are gnarled. He seems to be my age, in his mid-twenties. His helplessness compels my trust.

“Can you run?” I ask. “Your bus is behind us at a red light. I’ll hold your hand. I think we can make it. There’s no ice on the sidewalk here.” We have a half a block to go and the traffic light behind us has just turned green.

“OK,” he says, and we run to the bus.

“This is fun!” he laughs a snorting little laugh.

The bus driver must know the blind guy because he holds the bus at the corner. The man struggles up the steps and shows his pass to the driver. He turns around, facing me. “Merry Christmas!” he says, “Thank you! See you again!”

I raise my hand to wave goodbye, but at the last minute, I put it in my pocket. “Merry Christmas!” I say.

I reach the Presbyterian church on top of the hill just as the carillon begins;

“It Came upon a Midnight Clear, that glorious song of old, of angels bending near the earth, to touch their harps of gold. Peace on the earth, goodwill to men, the Heavenly host proclaimed. The world in solemn stillness lay to hear the angels sing.”

Suddenly my grandmother is alive, singing in her kitchen, and I am only four years old, stretching awake on the bed made for me of two easy chairs pushed together. A Christmas tree stands in the corner of the tiny living room. My mind’s eye sees her in the dark Montana morning wearing her egg-gathering jacket and hat, putting wood in the stove.

“Are you awake, Martha Ann?”

Boundaries in the Bark of Beyond

Yesterday the Christmas season kicked off in my little town with the Holiday Boutique. I don’t know the whole story behind it but I do know a little. Some sisters and cousins got together 17 years ago and decided to hold a holiday craft boutique. They set high standards and were very exclusive in who they invited to join the core group. One of the non-family members is my friend Elizabeth.

It opened at 4 pm. I was there at 4:15, and it was packed. People kept coming. The boutique is held at the Church of Christ, in the church hall, a smallish room for such a major event. The boutique is one of the lovely things about living in a small town.

I had two things in mind — first and foremost, Elizabeth’s hand knit socks. They are the best socks, especially for walking in winter. They’re lightweight and warm. Over this past year, Elizabeth has made — knit! — beautiful animals. I love them. She knits them and their little outfits. I want all of them, but that would be silly. My favorite is the little mouse in the middle. When Elizabeth showed her to me a few months ago, I didn’t want to let go. I hope they find good homes.

One thing I always buy at the boutique is chokecherry jelly. I stood in front of the display, mildly dismayed that all the jars were so large and, frankly, pricey. I contemplated whether I’d eat a whole pint of jelly in a year (the jury is out on that). A tall woman came up and I recognized her as the maker of jelly, a very excellent saleswoman, too. So…here is life here.

“Can I help you?”

“I’m looking at the chokecherry jelly. I love it. I buy it every year.”

“Ah. This might be the last time. My chokecherry picker went to God this year.” She had tears in her eyes.

“I’m sorry,” I said, “I know when they go to God they usually stay there.”

“I didn’t think I’d have chokecherries this year but someone showed up at my door with a bucket of chokecherries. ‘Here, Tia, for your jelly.'”

At that point I had tears in my eyes.



Until I started writing, I didn’t doubt the truth of her story. But now? I hate that. I want to be the completely gullible person I’ve always been. I don’t want skepticism to enter into my life at this late date. Wow. That was uncomfortable. BUT she talked me into another jar of jelly. Cherry.

People will tell you their entire life story just like that. I love it. It’s one of the great things about living here. But, chokecherries…

No one has asked me my chokecherry story, but I have one. These bushes grow wild all over America, different strains of the same basic plant. Here they are growing in the Cuyamaca Mountains of San Diego County.

One of the best moments I remember with my mom was over an Independence Day weekend in 1980 when I went up to Montana. She didn’t live there yet; she was visiting her sisters and staying with my Aunt Jo and Uncle Hank. They had a “summer home,” a mobile home at Fort Smith which is at the north end of Bighorn Canyon National Recreation Area, known familiarly as Bighorn Reservoir. Along with a few mobile homes in this little community were Crow Indian tee-pees. The Crow have fishing rights on the Bighorn where the river goes into the reservoir, very prime fishing.

One afternoon mom, my aunt and I took off to pick chokecherries and buffalo berries along the river. We had so much fun. So, to me, chokecherry jelly is THAT afternoon. That evening, my mom’s attitude toward life and me went a little sideways (thanks alcohol) but even that turned out OK. Hearing the changed tone in my mom’s voice, my Aunt Jo, who was sitting on the deck with a cold drink, looking at the brilliant sky, called into the house. THAT is the featured photo, another relic from an old journal.

I guess I can eat a pint of chokecherry jelly in a year.

Homesick for Montana or Something?

I’ve been watching the Ken Burns documentary, Lewis and Clark and the Corps of Discovery. There’s a segment when one of the historians looks like he’s about to break into tears. His chin quivers. His voice wavers. It’s a section in which the Corps is deciding where to stay when they’ve reached the end of the Columbia River, they’re near the ocean, but winter is coming. Rather than the leaders deciding where they’ll go, Lewis and Clark leave it up to an open vote with every member of the party having an equal voice. And “every member of the party” includes the slave, York, and the Shoshoni girl, Sacajawea. The historian is moved with deep admiration for the leaders of that expedition, particularly at that moment. He calls it, “The best of America,” and after saying it will be nearly a hundred years before black men will be able to vote, and even longer before women and Indians will be able to vote, makes the point that the small group of explorers is America’s future.

I grew up with the stories of Lewis and Clark and one of the last small adventures I got to take with my Aunt Jo and Uncle Hank was to Pompey’s Pillar, sandstone monolith beside a natural ford next to the Yellowstone River. The first time I visited this spot it was undeveloped. Even the glass covering over Clark’s inscription wasn’t there. It’s the only place on the expedition’s route where there is hard evidence of the expedition’s passing. William Clark named the outcropping after Sacajawea’s baby — who also traveled with them — and whom the expedition named Pompey (though the Ken Burn’s special calls him “Pomp” — whatever…).


When I went with my aunt and uncle in 2007, the big excitement was a visitor’s center, steps built to the site, a video. As my Aunt Jo said, “It’s pretty uptown now. You won’t recognize it.” The three of us thought something had been lost, and that would be the sense of timelessness the site had before it became a national monument developed into a tourist attraction.

I remembered when I first saw it. I didn’t think much of it, honestly. I was a little girl at the time. It occurred to me that could have been the very reason for the site’s development — beyond protecting it — to make it more interesting to more people. I’m sure a lot of people have gone there without the family historians who always traveled with me (mom, aunts, uncles, etc.). When I was a little older, and interested in history, and filled with the sense of romance of the Lewis and Clark Expedition, I loved the spot. A person could feel how it would have been to happen on that inscrutable block of sandstone. Otherwise, it was a good place to skip stones across the river which my brother and I did, stepsons did, and so did two of the students from Switzerland who’d come to Montana to see the 1989 Great Montana Centennial Cattle Drive. And maybe William Clark himself skipped stones across the river — I cannot imagine that in his day there were fewer flat stones or less temptation. To the best of my memory, on their return trip, Clark had gone down the Yellowstone as part of the additional explorations they undertook on their return trip. I remembered OK, because (thank you Google) the whole story is here in a very interesting post.

Also: thank you everyone for your kind comments on my post yesterday about gaslighting, etc. I appreciate them very much. This hasn’t been fun and I’m not out of the woods, but it’s — like everything — one day at a time. ❤️

Wrestling with Precious Papers, and Time…

Just shredded all the letters but one from my life’s first great love. They go back all the way to 1971 and stopped sometime in the 80’s. There were some emails in the early 2000s. I last saw him in 2004 at the airport in Atlanta. It was a wonderful meeting wherein we said what we needed to say to each other.

At first I wasn’t sure what to do with this manila envelope filled with airmail letters from Europe, Asia and Africa covering all those years. I found a way to contact him to see if he wanted them, then I thought, “You’re REALLY going to email this guy out of nowhere and ask him if he wants those letters?” I imagined doing that, letting it play out in my mind in all the ways it could and decided, “No. Do both of you a favor. Go shred them.” I saved one he wrote when the Good-X and I were in China. It is a reply to the first letter I sent him from China and it’s wonderful.

I shredded letters from me to my mom and my mom to me when I was at Colorado Woman’s College in 1970, but I saved the note she sent to my high school asking them to let me go early so I could help put my dad in an ambulance to take him to Penrose Hospital for cortisone treatments for his MS. It brought up a vivid, vivid image of coming home that afternoon to find an ambulance in the driveway with the doors open and the light flashing on top. Why? It wasn’t an emergency. I don’t remember how I helped. The paramedics did the work. I think it was moral support. My mom and I rode in the ambulance to the hospital with my dad. The ACTH therapy helped him and when he came home his life was less of a struggle for a little while.

There were a couple of letters from my mission trip in 1968 to Crow Agency where my mom taught in the 1940s. 16 year old girls are pretty silly 😉 I was thinking of that trip the other day as I was scraping flaked paint off my deck. I imagined someone asking, “Where did you learn to do that?”

I’d say, “On a church mission trip to the Baptist Mission at Crow Agency, Montana.”

The trip was absolutely magical BECAUSE of my mom’s connection and because I went there with that connection. I looked for the people she had known and met some of them. Our group got to attend a Crow funeral service (Crow + Catholic) at the St. Xavier Mission at sunset one June evening — and a June sunset after a thunderstorm in south central Montana is incredible, golden and slanty with a rainbow — all beyond words. The service was all in Crow.

My mom spoke Crow adequately, and when I was a kid she used Crow words to (secretly) get my brother and me in line when there were other people around. Two of the first words I learned in any language were “Stop that” and “Come here” in Crow. I learned more words when at Crow on the mission trip, and I haven’t forgotten all of them.

The whole thing was a strange journey for me first, because I’d been at Crow often. My aunt and uncle had run the general store there for many years. And then, we weren’t there to learn about the Crow or “fraternize.” We were there to live our very white segregated lives and paint the church. That made no sense to me.

I got in trouble on that trip because I took off with an Indian kid (really a kid about 10) on horseback. We rode along the Little Bighorn River. When I got back from that ride, I was in terrible trouble. Because of me the planned trip to Yellowstone Park on the way back to Colorado Springs was scrapped. Peculiar thing to punish everyone for the actions of ONE person, but there it was.

We live so many lives in our lifetimes. Anyway, that plastic bin the size of a boot-box was the hardest one to deal with — to my knowledge. There may be other booby traps as I continue this shredding operation, but none like that. As I shredded, it occurred to me that the papers and souvenirs aren’t my life, anyway. They are just a kind of reassurance that all that really happened and that all those beloved people were real. I feel a little melancholy, but I know in a day or two I’ll just feel lighter.

“Meaning in the Mountains”

“Meaning in the Mountains” is a series of videos promoting small ski areas in Montana. I love these videos — there are several. The main guy — host — is Vasu Sojitra who lost a leg when he was 9 months old. He skis on one leg. All of the videos (the link below will lead you to some of the others) are beautiful and Vasu is not only a great — meaning amazing — skier but a wonderful host.

Visit Montana, Meaning in the Mountains, Part 5

There are videos of him back-county skiing in the Beartooths — mountains in Montana that I love. It’s great to see them. (I never downhill skied in Montana. I wish I had). If you like ski videos there are a lot here on his blog including this beautiful climbing story.

Little House on the Prairie?

Throughout my valley are log cabins. Some of them have been taken care of, some of them have been abandoned, some of them are slanting against the wind, some of them — well you can’t hardly tell what they are or were other than the trees planted as a windbreak in a rectangle around a house-sized open space that was once a homestead.

We tend to think that those houses were from the Wild West and the Frontier Days but not necessarily. Here’s my mom’s family in the 1920s. The house had been there a while. Most of their kids were born in it.

1922-23

You can see how the window had been put in to replace a door and the structure itself had been added to a few times. It was a lousy place to live, by all reports. I heard seemingly endless stories of pasting newspapers to the inside walls to keep the wind out. The wind would have been fierce, too, on the high plains of Montana and desperately cold in winter. Believe me, I know my deep love of winter hinges on having a heated house.

My grandparents were settlers, but this cabin (which they had not built, anyway) on the plains was not their first Montana home. They’d come from Iowa and settled first in the Clark’s Fork valley in the town of Belfry but, according to my mom, the hills and trees there (it’s beautiful) had given my grandma claustrophobia so they ended up here. Apparently my grandmother — like this granddaughter — had a thing about seeing the horizon.

I think, also, their move might have had something to do with the death of their son, Martin. I know it broke my grandmother’s heart. Maybe she didn’t want to live there any more because of that. She’s not here to ask, so…

I’ve been there but I can’t say exactly where it is. I believe it had a Hardin, MT address. When the kids grew up enough to get jobs, sometime in the 1930s, the family moved into Hardin, a real town, and I think life might have been easier.

Here’s most of the family in front of the house in Hardin. Grandfather, the prophetic looking bearded guy in the overalls. Grandma is behind my mom who’s in the front row, Dutch boy haircut, wide collar, looking down and at the camera at the same time — one of her all time favorite poses I learned from looking at a lot of photos. There is an extra girl in this photo and one son is missing. My aunt Florence (who was working) is in the fur collared coat.

Settling the frontier is a big theme here on what is still kind of a frontier. Plenty of people in the San Luis Valley sport the license plate that sets them apart as descending from original settlers.

Like them, I’m proud of my family, its courage and resilience. I love my local history museum, the Rio Grande County Museum, because it’s a safe home for the relics of settlers’ lives, and, what’s more, their stories.

There’s a similar museum in Hardin, Montana — The Bighorn County Museum — that contains photos and stories of my own family. It’s one of those amazing museums that covers a few acres and on which old buildings have been moved, erected and restored. They have an entire camp from one of the places where my uncles worked, the enormous Campbell Wheat Farms. In the museum you can see their thumbprint sized faces in more than one photo of this historic farming operation. The Campbell Farming Corporation had 95,000 acres under cultivation. It shut down in 1987. Flying into Billings from Denver, I could look down from the plane onto the Pryor Mountains, and see fields of wheat that might have been visible from space. I don’t know.

One of the buildings at the Bighorn County Museum is a one room schoolhouse, the Halfway School, which played a role in my mom’s stories about dancing with cowboys. There is the German Lutheran Church with its German Bible and hymn books. Museums like this are more than places to see old stuff.

I guess if I lived in Montana (Iowa, Ohio, Indiana, Virginia, Pennsylvania) I could sport a license plate like this, but I don’t think I would. I had an epiphany in Switzerland in 1997 and realized I would NOT have emigrated. I’d have changed my religion. But then, how do I know who I would have been back in the 17th century?

https://ragtagcommunity.wordpress.com/2020/05/22/rdp-friday-settle/

The Drives of ’89

In 1989, Montana was 100 years old. The event was marked by a major drive — the Great Montana Centennial Cattle Drive — and I was there. The cattle were driven from Roundup (after they’d been rounded up, I guess) to Billings. There were all kinds of events along with the cattle drive and two of my students, both Swiss, came up from California to join in on some of them — one of them turned out to be Montana Fondue which is bull gonads fried in hot oil on the end of a pitchfork. All of it was a lot of fun and I picked up a horse shoe from the biggest horse I never saw, but the evidence was irrefutable.

There were cowboy poets reciting around campfires. There were men in old-style slickers (sweating underneath?) riding their “ponies,” women in carriages, and me in my then brand new pair of c’boy boots. My Uncle Hank — who’d worked on oil rigs in Oklahoma but who had never been a cowboy — had so much respect for cowboys that he never let his own boys buy boots. “You’re not a cowboy,” he’d told them. “You have no right to those boots.” But he didn’t say anything like that to me about mine. “They suit you,” he said. They turned out to be surprisingly comfortable and I wore them as a fashion choice for years, resoled them three times and had countless new heels put on them.

Of course the Great Centennial Montana Cattle Drive was fraught with drama and almost didn’t come off. It was months long in its planning and a corporation was founded to organize and raise funds for the event. Rules existed regarding the authenticity of equipment, forbidding baseball caps and running shoes and recommending sunscreen and bug spray.

I’m pretty sure that Larry McMurtry’s GREAT novel, Lonesome Dove, had an inspiring influence on the whole thing. It came out in 1985. Everyone I knew in Montana read it and loved it. It was a standing joke in my family (among which there were retired cowboys and farmers) that once in a while a man likes “haul off and kick a pig.” Then the mini-series came out in 1989…

I also got my second (of four so far and that’d better be it) speeding ticket. “I didn’t think Montana had a speed limit,” I said to the officer when he told me I’d been driving 82.

“There’s a thing called good sense,” he replied. I remember looking around and seeing a warm, sunny day, not a car anywhere around, no hazards anywhere on this two-lane road, nothing that would influence my good sense. My two students and my ex-husband decided it was just a money-making opportunity for the constabulary.

During that weekend the tiny town of Reed Point, Montana, decided to get in on the action. Its school needed a new roof and being a tiny town, the money wasn’t going to be easy to raise. They held a sheep drive. Lots of people went and stood on the main street. Concessions were situated on the side streets. Mostly it was sheep. Sheep driven by kids on bikes, sheep organized by border collies and Australian shepherds, sheep driven by ATVS, sheep driven by men on horseback — pretty much ever permutation of sheep driving possible at the time. There were sheep wagons — some old and restored, some new — with big signs saying “Norwegian Bachelor Sheep Herder” on the sides, the suspendered sheep-herders were sitting on the backs hooting and hollering at some of the town’s women who came along dressed up as “ladies of the evening.” The only bad thing about the Reed Point Sheep Drive was that it only lasted five minutes. That was such a let down for people, who really liked it, that they decided to bring it back around a second time. It took a little while to reassemble the sheep, but when they managed it and came back through town, a huge cheer went up. It is really indescribable especially now by me since the main figure in my memory is that it was hilarious good fun and the town made enough money to roof two schools.

It was voted the best one day event of that Labor Day weekend in Montana. Take that, cattle.

This video tells you more than I can about an event that started one late summer day and has been going on every year since.

 

At the airport as we waited for the plane, I heard a couple of cowboys standing at the big window that looked out toward the Bull Mountains where the Great Montana Centennial Cattle Drive started. One of them said, “You ride in that thing?”

“Hell no. Why would I pay $150 to chase a cow? I can do that any day.”

I had a great time that Labor Day Weekend, and I never thought I’d part with those boots, figuring I’d be buried with my boots on. I wore them a lot. They were comfortable. Over the years, I had them resoled so often that the leather on the outside toe area is thin and could rip easily. I even wore them while riding a horse and not just this one time. Not long ago I gave them to my friend who couldn’t find comfortable boots and who DOES ride horses. 

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Montana
The Big Events

Cold

Years ago my ex and I went to visit my mom in Billings, Montana. That year, Billings was experiencing extreme cold — -20 F/-40F at night. That’s actually pretty close to Celsius; not much conversion needed. We had rented Cross Country skis (living in San Diego at the time) and really, really, really, really wanted to ski.

Our standards for snow and trail grooming were very low. Mine still are. When you live in a place where there is little snow, and that 30 miles away, you go ski on what you have. Montana at Christmas was always a kind of paradise for us. That very cold winter, we skied anyway, usually on a trail through the woods along the Yellowstone River. If you’re decently dressed when you X-country ski you will get warm, even when it’s very, very cold.

It was other-worldly.

When it’s that cold, flowing water — even in the process of freezing — is warmer than the air. It makes steam. The river was a mixture of ice and mist. The conditions for skiing were not great, but the experience was beautiful.

A few days later, we took our skis up to Red Lodge only to discover that in Red Lodge — just a couple thousand feet higher in elevation than Billings — the temperature was “normal” meaning in the 20s (-6 C and above). It felt balmy to us at that point. The heavy cold air was trapped by the upper warm air and couldn’t move out of the lower elevations until the weather pattern changed.

The fancy golf course at Red Lodge had been groomed and we enjoyed skiing on well-manicured deep snow in less extreme temps, but there was nothing memorable about it. The next day we returned and took our skis on a trail beside the creek that runs down from the Beartooths into Red Lodge. On the trail we saw cougar tracks and decided to go home.

I hope tomorrow I get to take my waxless X-country skis out to the golf course. I hope I am still able to do this. The temperature is supposed to be pretty chilly, 14, but a positive number. I hope Bear isn’t too hurt when I don’t take her along.

Happy New Year, everyone.

I See Dead People

The task I set myself is — I find — a rather melancholy one. I didn’t know it would be. All I set out to do was clear out stuff from the garage that I don’t need and that no one else (I know) will need.

The last box of “memories” has been the best and the hardest. During the time before my mom was completely awash in bitterness, she made two photo albums. One photos of her side of my family and the other of my dad’s side of my family. She was interested in genealogy as well and had in mind that I and whoever came after me would see how things changed over time. She never imagined anything like Ancestry.com or taking photos of photos with a cell phone and uploading them so that anyone who’s interested can see.

I have been doing the 2017 version of what my mom did in the 1980s. It is all online now so that the great-grandchildren of my aunts and uncles can see the family.

There was an old log and sod cabin on the plains not far from Billings, Montana, that we used to drive out to sometimes when I was up visiting family. It was always called, “The house where Pat was born.” Pat was the second oldest daughter in the family of 7 girls and 3 boys.

Today, as I looked at these photos, I realized that most of the kids were born “in the house where Pat was borne,” not just Pat. Pat was ashamed of being born in so poor a place, and so they teased her. The only thing worse than being born into poverty was being ashamed of who you are. “You’re as good as the best, and better than the best,” was one of my grandfather’s philosophical tenets. And so my aunt was shamed by her sisters for her shame. “Be proud of who you are and where you came from!”

My mom is in the first three pictures. In the first two, she is the youngest kid. In the third she stands in front of my grandmother, between the littlest one and the one older sister who never seemed to feel comfortable on the earth. My grandfather — who regarded himself as a philosopher — poses as one. My grandma looks tired with the sun in her eyes. One uncle is missing, the other — who was a cowboy and worked on wheat ranches — stands in front of his own car. Once the older kids grew up, moved out and got jobs, life improved for everyone.

My grandmother made all their clothes, the dishcloths, dishtowels, sheets, pillow cases, rugs, quilts and pillows herself. She drove the wagon that was the school bus on weekdays and the church bus on Sundays. She took care of the chickens and other fowl. Grew food in her garden and “put it up” for the winter.  She milked the cows and made butter and cheese. I can see why farm families need to be large. Sure they have to find a way to feed all those kids, but the man power is important, too. The view I’ve come to about the philosopher is that he didn’t do much, but he was interesting. I don’t know very much about him. Those to whom I was closest did not have much to say. He was already in his 50s when my mom was born and it could be in his younger years he was not so much a philosopher as he was a farmer. He ran for political office in Iowa some years before the move to Montana.

Obviously their life was hard even before the Great Depression. My mother used to go on and on about the hardness of their lives until it was beyond bearing and I could no longer listen. It seemed that the difficulty of her life (their lives) was beyond the difficulty of anyone’s life ever before or after.

I’m done with this task now. I don’t ever want to do it again. It may have been a mistake to go through that stuff. If I had just left it until I died, someone who didn’t care would not even have looked at it. But if I hadn’t done this, I would not have found out some things I am glad to know, and I would not have found a couple of treasures that were tucked away for me to find.

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The family around 1924

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The family around 1928 (with an extra little girl) and one boy missing

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Most of the grandchildren in 1956 (there would be more) on my grandparents’ 50th wedding anniversary

Mother’s Day Gift

My mother was an anxious person. She panicked easily (and often). There were drugs in the cabinet to help her with this. Librium was the main med, I think. She was also a sad person, an envious person, a doubtful person, an insecure person, a fearful person. When things were going well and life was balanced, she was charming and funny, but it was far too easy to knock her off balance.

She did not like me very much. I think that was always the case. I don’t think it happened later in life as the result of teenage independence fights. I think it was — early on — the status quo. I was a “colicky” baby and it made my mother feel that she was a failure. Very insecure people have an exaggerated idea of their own importance (a paradox) and so my crying and discomfort were all her fault or me doing something to her. She also relied on me, from a very early age, to help her. Helping her was a thankless task, but I loved her and saw it as a privilege to step in where she felt unable. I even made phone calls for her when I visited her in Montana. Once her stove broke, and she just used the one functioning burner until I got there and could call a repairman.

When my father died, my mom broke inside. It was horrible. He’d lived with ever worsening MS for 20 years. In the last years, we cared for him at home as long as we could. I couldn’t bear the thought of him being “sent away to die.” As a kid, I had no clue, really, what was happening. Finally he went to live in a nursing home. That should have alleviated some of my mom’s burden, but it just meant she had to drive on icy streets to visit him, and that terrified her.

When my dad died, she was a tangled mix of emotions. Since she lived in her own world, in which she was the center, she was increasingly trapped. Without my dad there to need her, to praise her, to love her, she felt she no longer existed. She retreated further into Librium and Bourbon, passivity and darkness. She was unreachable for a long time.

Then, somehow, it seemed miraculously, she rallied herself. She sold the family house (built for my dad, a special house for disabled people paid for partly by the Veterans Association) insisting it be sold to a disabled veteran. She moved from Colorado Springs to Denver where my aunt lived and not as far from where I was with my husband in Boulder. She tried (and fairly succeeded) to build a life.

Still, as dependent as she was on others, the life stood on shaky ground, and as time went on, life’s normal disappointments dragged her down again to the dark place where, finally, I think, she surrendered not only her life but her soul.

Yesterday, in the process of cleaning out the garage, I opened the box marked (by my mom) “Family Photos.” I don’t have any family that will want these photos, and I had determined to throw them out. There was a plastic bag with letters in it that my mom had saved. Many were letters from me to her while I was in China. There were a few letters from my brother, I kept them. Letters from her friends. Not my business. There was a letter from the man who had been the minister to her family all my mother’s life. He had baptized her (and her sisters) in the Little Bighorn River. He officiated at my parents’ wedding in 1948, he had done the funeral for my father in 1972. His name was Chet Bentley.

Rev. Bentley had suffered one of the greatest losses any human can experience; the death of a child. His son had fought in WW II. He’d survived and was coming home. Just a few miles from Crow Agency, less than 30 minutes from home, he was killed in a car crash. My mom, telling me this story, said, “I don’t know how Rev. Bentley survived that.”

The letter to my mom answers that question. It opens with, “O Helen, what in the world are you doing to yourself?” The rest is an impassioned plea that my mom pick herself up and find meaning in her life. He writes about the importance of will. He quotes Scripture (minimally) “As a man thinks in his heart, so is he.” He then writes, “It takes effort, it takes a change of mind sometimes and an act of the will, as well as reliance on the Divine Power. You can do it, Helen. I believe you can. I’m praying that you will find something to live for – in yourself, in Martha Ann and in some thing to you want to accomplish…”

I have wondered if this passionate, inspiring letter was the reason, the motivating factor, behind my mom’s effort to find her feet again.

After finding the letter and thinking about the times I met this man, I wanted to know more about him. I “Googled” him and found this amazing bit of history. It told me things I didn’t know — such as the Crow Indians refused to let the government put the Japanese who lived on the reservation (and there were many) into the internment camp at Hart Mountain. It’s a beautiful, inspiring piece of western history in which this passionate, kind man played a large part.

https://dailypost.wordpress.com/prompts/panicked/